Das Kekulé -Problem

Ähnliches FotoUnterbewusste hat offenbar stark an Faszination eingebüsst. Man fragt sich, ob es dereinst bewusste Maschinen geben wird. Ob diese auch ein Un- oder Unterbewusstes haben werden, auf die Frage scheint noch niemand gekommen zu sein. Cormag McCarthy ist auf Nautilus  dem Unterbewussten  nachgegangen, und welche Rolle die Sprache spielt.

Kekulé hat die Form des Benzol-Rings entdeckt, im Schlaf während eines Traums, in Form des Uroburos, der Schlange, die sich in den Schwanz beisst. Da war das Unterbewusste aktiv, aber es hat sich nicht mit einer sprachlichen Aussage gemeldet, sondern mit einem Bild, einem Symbol. Das ist typisch für das Unterbewusste, schreibt McCarthy. Es habe nämlich eine Abneigung gegen Sprache, die ihm aufgepfropft wurde. Zudem ist die Sprache kein evolutionäres Produkt, sondern eine Erfindung. Warum aber das UB die Sprache nicht benützt, ist das eigentliche K-Problem. Zur Sprache schreibt er: 

The sort of isolation that gave us tall and short and light and dark and other variations in our species was no protection against the advance of language. It crossed mountains and oceans as if they werent there. Did it meet some need? No. The other five thousand plus mammals among us do fine without it. But useful? Oh yes. We might further point out that when it arrived it had no place to go. The brain was not expecting it and had made no plans for its arrival. It simply invaded those areas of the brain that were the least dedicated. I suggested once in conversation at the Santa Fe Institute that language had acted very much like a parasitic invasion and David Krakauer—our president—said that the same idea had occurred to him. Which pleased me a good deal because David is very smart. This is not to say of course that the human brain was not in any way structured for the reception of language. Where else would it go? If nothing else we have the evidence of history. The difference between the history of a virus and that of language is that the virus has arrived by way of Darwinian selection and language has not. The virus comes nicely machined. Offer it up. Turn it slightly. Push it in. Click. Nice fit. But the scrap heap will be found to contain any number of viruses that did not fit.

Das Kekulé-Problem hat McCarthy übrigens auch gelöst.

I’d been thinking about the Kekulé problem off and on for a couple of years without making much progress. Then one morning after George Zweig and I had had one of our ten hour lunches I came down in the morning with the wastebasket from my bedroom and as I was emptying it into the kitchen trash I suddenly knew the answer. Or I knew that I knew the answer. It took me a minute or so to put it together. I reflected that while George and I had spent the first couple of hours at cognition and neuroscience we had not talked about Kekulé and the problem. But something in our conversation might very well have triggered our reflections—mine and those of the Night Shift—on this issue. The answer of course is simple once you know it. The unconscious is just not used to giving verbal instructions and is not happy doing so. Habits of two million years duration are hard to break. When later I told George what I’d come up with he mulled it over for a minute or so and then nodded and said: “That sounds about right.” Which pleased me a good deal because George is very smart.

Artikel Nautilus

Glossary | Luck

image

aleatory: Dependent on uncertain events or occurrences; haphazard, random. From Latin aleatorius, belonging to or connected with gamblers or games of chance; aleator, gambler, dice player; alea, die, dice (of unknown origin).

apophenia: The tendency to perceive connections or meaningful patterns in random data; often used in ref. to divination, as in reading of tea leaves, or Roman practice of finding meaning in entrails. (See also gambler’s fallacy.)

auspicious: Of good omen; betokening success. From Latin auspicium, divination by observing flights of birds.

Bayern luck: The belief that the football club Bayern Munich frequently wins in the last minute of a match.

chance: Something unpredictable that happens without any discernible human cause. From Old French cheance, Provençal cazensa, Italian cadenza, via late Latin cadentia, falling.

depressive realism: A psychological hypothesis that claims depressed people judge their control of events more accurately than do nondepressed people.

doom: A law or ordinance, esp. in Anglo-Saxon England; unhappy destiny. “All unavoided is the doom of destiny.”—William Shakespeare, Richard III

fate: Inevitable necessity; destiny depending on a superior and uncontrollable cause. From Latin fatum, that which has been spoken.

fluke: Lucky stroke, chance hit (1857). Also flook, said to be originally a lucky shot at billiards (of uncertain origin); may be connected with fluke in ref. to whale’s use of flukes to swim rapidly. OED allows only that fluke is “possibly of Eng. dialectal origin.”

Fortuna: Goddess of luck in Roman and Greek (as Tyche) culture. Not always benevolent: she could be fickle (Fortuna Brevis), doubtful (Fortuna Dubia), or evil (Fortuna Mala). From Latin vortumna, she who turns the year about.

fortune-teller: “One who cheats common people by pretending to the knowledge of futurity.”—Samuel Johnson, Dictionary of the English Language

gambler’s fallacy: The expectation of a reversal following a run of one particular outcome (e.g., expecting a coin flip to come up heads after a run of tails). (See also apophenia.)

gris-gris: An African amulet; a small cloth bag inscribed with words from the Qur’an. Also, Louisiana voodoo term for bewitch.

Japanese beckoning cat, a lucky talisman.

Japanese beckoning cat, a lucky talisman.

happiness: From 13th cent. English substantive hap, deriving from Old Norse happ, chance or good luck. Verb happen and adverb haply (by chance) emerged from this root in 14th cent., as did happy, originally meaning prosperous. By 16th cent. the word had acquired its connotation of contentment and pleasure.

hazard: A dice game similar to craps in which chances are complicated by arbitrary rules. From Old French hasard, -art (12th cent.); compare Spanish azar, Italian la zara, azzardo, medieval Latin azardum, azarum. From Arabic al-zahr, die. William of Tyre said the name derives from Palestinian castle Hasart (or Asart), during the siege of which the game was invented. The actual name of the castle appears to have been Ain Zarba.

hex: Pennsylvania Dutch for a magic spell or curse; a witch. Corrupt German for witch.

Irish lottery: To have sex without a condom or other form of birth control.

jackal’s horn: A bony excrescence on skull of golden jackal, used as talisman; in Nepal, according to shamans, it is good for gambling.

jinx: A charm, a spell. From Latin jynx, iynx, Greek ἴυγξ, wryneck (Jynx torquilla), a bird used in witchcraft.

kismet: Turkish for destiny or fate. From Persian qismat, Arabic qisma(t), portion, lot, fate, qasama, to divide.

lucktard: One whose dumb luck bails him out of any difficulties.

lucky: (Hist. and rare) A woman who brews or sells beer; a landlady of a public house or tavern (“Lady Onlie, honest lucky, brews gude ale at shore o’ Bucky.”—Robert Burns); a witch.

lucky water: Vodka in a water bottle.

mascot: A person, animal, or object adopted as symbolic figure, esp. to bring good luck. From French mascotte, sorcerer’s charm, medieval Latin masca, mask, specter, witch.

mazel: Yiddish for luck, fortune; spec. good luck. From modern Hebrew mazzal, luck. Compare Hebrew mazzalot, planets. (See also schlimazel.)

mojo: In recent use, power, force, or influence of any kind. Origin uncertain. Perhaps of African origin; compare Gullah moco, witchcraft, magic.

nelson: In cricket, individual or team scores of 111 or multiples thereof (e.g., double nelson, triple nelson). Thought to ref. Lord Nelson’s lost eye, arm, and leg. (Nelson never lost a leg.) According to superstition, bad things occur on these scores.

on the pig’s back: Irish phrase for being in luck’s way. From Rome; during reign of Twelve Caesars, a golden amulet in the shape of a pig was supposed to bring good luck.

pari-mutuel: French for a form of betting in which those backing the first three horses divide the losers’ stakes; pari, wager, and mutuel, mutual. First known use, 1872.

pothariko: Greek for good or bad luck associated with the first person to step over a threshold on New Year’s Day; the first foot.

Based on Google Ngram Viewer, the frequency of the word “luck” between 1896 and 2008, from a database of over 5 million books.  Historical logarithmic graph of the Dow Jones Industrial Average from 1896 to 2008.

Based on Google Ngram Viewer, the frequency of the word “luck” between 1896 and 2008, from a database of over 5 million books. Historical logarithmic graph of the Dow Jones Industrial Average from 1896 to 2008.

potluck: To take one’s chances, to take whatever is available, to be willing to take whatever one is given (1592). N. Amer.: A communal meal to which those invited bring a dish to share, sometimes without arranging beforehand which dish to bring (1867).

probability: (Obs.) Worthy of approval. “Such a fact is probable but undoubtedly false.”—Edward Gibbon (1788). “This was the first view I had of living comfortably indeed, and it was a very probable way.”—Daniel Defoe (1724). First used in print in ref. to numerical ideas of randomness, 1662.

risk: A combination of an event’s probability and its negative consequences. French risque, danger or inconvenience. Postclassical Latin resicum, risicum, hazard or danger in commercial contexts. Compare 16th cent. Spanish riesgo, conflict, disagreement, possibility of unpleasant consequences.

serendipity: The faculty of making providential discoveries by accident. Coined by Horace Walpole in 1754. From fairy tale (orig. Persian) “Three Princes of Serendip,” first published in Venice in 1557.

schlimazel: Yiddish for consistently unlucky, accident-prone person; born loser. From Middle High German slim, crooked, and Hebrew mazzal, luck. (See also mazel.)

snakebit: To have or experience failure or bad luck. First use, 1957.

S.O.L.: Acronym of “shit out of luck”; state of having run out of all other options. OED also offers soldier, strictly, surely out of luck. Slang used by American Expeditionary Force in World War I (1917).

swastika: A symbol originally representing happiness, pleasure, good fortune. From Sanskrit svastika, svastí, well-being, luck; from , good, and astí, being. Adopted as symbol (Hakenkreuz) of Nazi Party, 1920.

talisman: An object held to act as charm to avert evil and bring good fortune. From Arabic tilsam, Middle Greek telesma, Greek, telein, to initiate into mysteries.

Tycho Brahe days: Days that are judged to be especially unlucky. From Swedish Tycho Brahe-dagar. After the Danish astronomer, who believed these dates were not conducive to success.

laphamsquarterly.org